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Kim En Joong

8319-1-20180214-110859.jfif

Sacred Light and Energy 
Park Young-taek
(Professor, Kyonggi University; Art Critic)

1.
The geniuses of the Renaissance resolved the aesthetic problems involved in relocating three-dimensional objects onto a two-dimensional plane. However, the problem that remained was one of depth. They had not yet discovered a perspective or chiaroscuro capable of reproducing the anguish or remorse of the inner world. Caravaggio sought to resolve this problem. He employed a technique that conveyed religious meaning by contrasting darkness, signifying the secular world, with intense light, signifying holiness. This is Tenebrism—known in Italian art history as the “manner of darkness” (Tenebroso). By utilizing extreme illumination through Tenebrism, Caravaggio added spiritual characteristics to Renaissance perspective. One of his techniques for staging light was Kellerlicht (“cellar light”), which falls obliquely from above. This dramatic use of light and shade is known in Italian as Chiaroscuro.
Above all, the emergence of such dramatic light forcefully compels recognition of the existence of the invisible God. In the Western artistic tradition that reproduces the text of the Bible, light thus provides a place that brightly illuminates God’s existence and His seat. This tradition extends to Vermeer, who visualized God’s grace and the mystery of the soul by imparting density and luminous purity to small spaces within the canvas through shimmering fragments of color; to Chagall, who revealed biblical scenes or dreams and fantasies through fantastic uses of color; and finally, to color abstraction, which seeks to represent the invisible sublime. Western art has long aimed for the appearance of the invisible world through the visible one. It is an artistic approach to a world beyond what is seen—a world filled with invisibility and ambiguity. The desire to represent a mysterious world, or God as an invisible absolute being, belongs to this lineage.
2.
Father Kim En Joong’s paintings are abstractions in which figuration is absent. Above all, the flatness of the picture plane and the materiality of paint are emphasized. The dazzling surface, coated in white, strongly implies the flatness of the canvas. Over this surface, various colors seep, flow, and spread. Through these traces, the screen is composed into an infinite space, a sacred space, a space filled with light. The physical plane is suddenly transformed into a mysterious, spiritual space. The artist seeks to intuitively unfold the flow of emotion, spirit, and consciousness upon the canvas.
These paintings, created almost spontaneously without a priori conception or preparatory sketches, appear intended to reveal his inner self as unreservedly as possible. What makes this possible is the concentration and viscosity of the diluted paint. While the paint permeates into the flat canvas—functioning as a flat, stain-based mode of painting that emphasizes the plane—the overlapping and accumulation of thin layers simultaneously form countless strata, creating multilayered depth. He persistently cultivates a certain depth without violating the condition of flatness. At the same time, these elements imply the radiation of innumerable lights.
Meanwhile, the distinctive composition—where colors are distributed across the screen and blank spaces (yeobaek) are left throughout a surface in which the hierarchy between center and periphery has been erased—is particularly compelling. The traces of paint scattered across a plane where the relationship between center and margin is ambiguous cultivate their own spaces through diverse expressions. They generate free territories that are not subordinated to the whole. This serves as a metaphor for the will toward freedom—the refusal to be subsumed by totality.
3.
Resembling Abstract Expressionism, which reveals the artist’s actions upon the canvas surface, these paintings bear the distinct imprint of the artist’s gestures and bodily movements as he anchors paint to the screen. The artist’s act—his action itself—constitutes the content of the painting. The sensation of his psychological state at the moment of working relies on paint and color to project his body improvisationally. Fluid paint floats across the surface, assuming various expressions.
The traces of writhing paint, shimmering with brilliant and beautiful colors, approach the viewer like living organisms. Although they possess no specific form, they are filled with infinite possibilities and move toward a continuously generative mode of existence. The traces of paint do not refer to a particular image; rather, they repeat the processes of spreading, flowing downward, and coagulating, while remaining richly expressive in themselves. The screen, upon which the physical properties of paint have settled, embodies multiple processes of change within the flow of gravity and time. While applied and positioned artificially by the artist, it simultaneously maps the passage of time and the process through which material forms itself spontaneously. Here, painting is realized through the correspondence between the artist’s intention and natural phenomena. In this way, artificiality and non-contrivance (nature) are intertwined. Intentional attempts and accidental effects are entangled. Between them, a landscape is born like a miracle.
4.
The artist cautiously intervenes in the desolate screen to create traces of color and light, then retreats back into the canvas. Upon the ground shining in pure white, paint and color suddenly spread and coagulate. The painting straddles the boundary between nothingness and being, fluctuating between visibility and invisibility. Sharp planes overlap, allowing color to leak out from between them, or dramatic situations are staged in which colors overlap, stain, and spread. It is a scene in which something inevitably seeps out from within the planar surface, as if flowing through cracks, as if boundaries were being erased and collapsed, dissecting the screen.
Against a background of relatively prominent negative space, brilliant colors dance with vitality. The scattering and pulsation of color and light are sensed first. This strongly recalls the paintings of Sam Francis. It is my view that the artist explores the essence of emotion through color and actively employs negative space as a core structural element of painting. Here, color completely departs from the object and becomes self-sufficient. At the same time, colors partially intermingle and harmonize, creating captivating flows, rhythms, and expressions. The artist demonstrates a free compositional approach alongside an extreme sensitivity to color.
As colors suddenly emerge within the silence-filled void, they reveal something akin to a gesture. They are also lights seeping out from the dazzling white of the ground. The impression is that the background itself is generating light. Here, the staging of the ground and the color and paint placed upon it appears ultimately directed toward the emergence of sacred light. Light, as if tearing through the surface of the canvas, fills the space completely. The colors flowing across the screen render the space dynamic. Consequently, the canvas is brimming with energy.
Father Kim En Joong is often called the “Painter of Light.” His act of painting as a priest ultimately corresponds closely with his faith. Through painting, he visualizes God’s grace and existence; he responds to his faith through painting. Alongside his canvas works, he is also widely known as a stained-glass artist. This, too, forms part of his practice as a priest-painter. The cathedral embodies the presence of God—appearing as light and sound—through stained glass and organ music. Required by the architectural need for structural durability, stained glass simultaneously fills the dark interior of the cathedral with dazzling light; as it pours down like fallout onto the bodies of the gathered congregation, it movingly enacts the descent of God. Father Kim En Joong’s paintings are produced within the same context. The representation of God’s existence emerges mysteriously and sublimely, borrowing the form of abstraction filled with light and color.

 

Born

Education

Award

Selected Biography

Solo Exhibitions

1940 Buyeo, South Chungcheong , Korea

1963  Graduated from Seoul National University College of Fine Arts

1967  Graduated from Seoul National University Graduate School of Fine Arts

1969-1976  Studies, Université de Fribourg, Switzerland and Catholic University of Paris, France

2023  Catholic Art Award Special Prize

2010  Order of Merit for Culture and Arts of France (Officer)

1965  Grand Prize at the 1st Korea Art Competition

2025    COULEURS de L’INVISIBLE, Chambord, France 

2024    Father Kim In-jung and brother Kim Uk-joong's

              complex cultural space Gwangseom Gallery twin

              construction

2022-2024   Visiting Master's Professor,

             Department of Industrial Design, KAIST, Korea

2021   Swiss 'Le Matin' Selected as one of the World's

             Top 10 Stained Glass Artists

2019   Opening of Passage KIM Enjong

            <Passage KIM Enjong> in Amber, France

2018   Opening of the permanent exhibition hall of so-ah Lee

            Municipal in France, Jean Prouvé Artsener Kim In-joong

2016   Elected member of the French Catholic Academy

2008   Briwood Saint-Julien Cathedral Stained Glass, France

2006   Chartres Cathedral Stained Glass, France

1999   Stained glass of Evry Cathedral, Paris, France

1974  Admitted to the Dominican Order in France, ordained

          a priest

2026 Woonjoong Gallery, Seongnam, Gyeonggi

2025 Château des Chambords, Loire-Escher, France Seosomun

Seongji History Museum, Seoul Jeoldusan Martyrs Museum, Seoul

2024 SpaceX, Seoul, Korea 2023 Bitseom Art Gallery, Cheongyang, Chungnam

2022 Yedam Gallery of the Sisters of St. Paul of Chartres, Daegu

2021 Glass Island Museum, Incheon White Wave Gallery, Seoul

2020 Seoul Arts Center, Design Museum, Seoul, Korea

2018 Saint-Héloy Cathedral, Paris, France

2017 Vatican University of Urbaniana, Vatican

2015 Beauvais Saint-Pierre Cathedral Cathedral, Beauvais, France Chave Gallery, Vence, France 2014 Naumburg Cathedral. Naumburg, Germany Yoshi Gallery, Paris, France International Stained Glass Center, Chartres, France

2013 Homage to Van Gogh, Auvers-sur-Oise, France

2012 Yoshi Gallery, Paris, France Wii Notre Dame Cathedral, Wii, Belgium Saint-Etienne Bishop's Cathedral, Bourgeois, France 2011 Kim In-joong, Praise of Light, Sion, Belgium

2010 Chosun Ilbo Museum of Art. Seoul, South Korea Cathedral of the Bishop's Cathedral of Rouen-Notre-Dame, Rouen, France Saint-Irene Homage, Lyon, France Homage to Cardinal Darnell, Tulle, France

2009 Shave Gallery, Kim In-joong and Henri Michaud, Vence, France Cathedral of the Bishop's Cathedral of Saint-Gasian, Tours, France International Stained Glass Center, Chartres, France

2008 Yoshi Gallery, Paris, France Galerie Cageot Verrodière, Paris, France

2007 Ghent Cathedral of the Bishop's Seat, Ghent, Belgium Picasso, Borscht, Kim En-joong, Mondovi, Italy

2006 Yoshi Gallery, Tokyo, Japan Trisee Abbey Center for Modern Art, Trisee, France

2005 Abbey, Amiens, France Cathedral of the Bishopric of Metz, Metz, France Cathedral of the Cathedral of Evry, Evry, France

2004 Gallery Guy Peters, Knokeheist, Belgium Chosun Ilbo Museum of Art, Seoul, Korea Yoshi Gallery, Paris, France Yoshi Gallery, Tokyo, Japan

2003 Galerie Sapone, Nice, France Paris Notre Dame Cathedral, Paris, France Dax Museum, Dax, France Angers Festival, Angers, France

2002 Grace Cathedral, San Francisco, USA Gallery Taylor, Dublin, Ireland

2001 Gallery Cooter, Luxembourg

2000 Monastery of Santa Sabina. Rome, Italy Gallery Anna Dascanio, Rome, Italy Chosun Ilbo Museum of Art, Seoul, Korea

1999 Le Priuret. Hérène, France Saint-Saturnen Château, Saint-Saturnem, France

1998 Gallery Cooter. Luxembourg Sylvanes Monastery, Sylvanes, France Art Selection, Zurich, Switzerland

1997 Dublin Museum of Modern Art, Dublin, Ireland Gallery Taylor. Dublin, Ireland

1996 Yoshi Gallery, Tokyo, Japan

1994 Gallery Anna Dastanio, Rome, Italy Chosun Ilbo Museum of Art, Seoul, South Korea

1992 Gallery Budelko, Bonn, Germany Galerie Fani Giyong Lafaille, Paris, France Gallery Carinthia, Vienna, Austria Diaghilev Center, St. Petersburg, Russia

1987 Gallery Me, Seoul, South Korea

1986 Gallery Cooter. Luxembourg Gallery Alice Foley, Lausanne, Switzerland

1983 Galerie Jean Fournier, Paris, France

1982 Galerie Shabe, Vence, France

1980 Jin Hwarang, Seoul, Korea

1979 Gallery Korea, New York, USA Jin Hwarang, Seoul, South Korea

1978 Besançon University of Fine Arts, Besançon, France Galerie Jacques Masol, Paris, France

1977 Galerie Jacques Masol, Paris, France Galerie Benador, Geneva, Switzerland

1976 Glorich Gallery, Seoul, Korea

1975 Galerie Jacques Masol, Paris, France

1974 Midopa Department Store Gallery, Seoul, Korea

1973 Galerie Jacques Masol, Paris, France 1

968 Shinsegae Department Store Gallery, Seoul, Korea 1965 Newspaper Hall Gallery, Seoul, Korea

Selected Collections

National Museum of Modern and Contemporary Art Korea

Leeum, Seoul

Samsung Museum of Art, Seoul

Seoul Museum of Art

Hakone Museum, Japan 

FNAC Paris

etc

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